On Mar 7, 1965, protesters marched along Alabama’s Edmund Pettus Bridge on a idea led by Martin Luther King Jr. and guided by his idea to grasp satisfactory voting rights.
Fifty years later, that overpass — and that idea — still remain, reminding us that a quarrel for equivalence for African-Americans still isn’t over.
The republic is remembering Selma this year amid a backdrop of a new events in Ferguson, Missouri — another occurrence that highlights how most work still needs to be finished when it comes to secular divides in a country. Protesters in Ferguson have called for an finish to military practices that disproportionately impact African-Americans, and a scathing news expelled on Wednesday by a Department of Justice
To many, Selma epitomizes many of a secular and probity issues black Americans have faced in a past, and reflects some of problems that still exist today. The ancestral impetus also broadly symbolizes a strength of a polite rights transformation and a energy of amicable activism.
Even as a republic continues to understanding with a oppressive realities of injustice today, a peculiarity of life for black Americans has softened in many ways given Selma’s “Bloody Sunday” 50 years ago. But we still have a prolonged approach to go. As a ceremonies start this weekend to applaud a landmark polite rights march, it is critical to simulate on a swell — or a miss of it — that’s occurred when it comes to loyal secular probity and equivalence for all African-Americans.
How distant have we unequivocally come? And, how distant do we still have to go?
We here during The Huffington Post have put together a draft to assistance we decide.